[Englecturers] Fwd: Early Cultures CFP
John Ganim
john.ganim at ucr.edu
Tue Jun 10 10:06:22 PDT 2008
>
>
>
>>The Group for the Study of Early Cultures
>>at the University of California, Irvine
>>announces its
>>First Annual Graduate Student Conference
>>
>>FRIENDS, FELLOWS, AND FORMS OF FREEDOM:
>>PREMODERN CIVIL SOCIETIES
>>
>>Friday, November 21st, 2008, at UC Irvine
>>Abstract Deadline: September 1st, 2008
>>
>>"Civil society" refers to the system of voluntary civic and social
>>networks that stand against the formality and force-backed
>>structure of the state. It includes such institutions and
>>formations as the press, guilds and unions, religious communities,
>>friendships, the theatre, schools and universities, and many other
>>groups whose members share interests and activities. In the
>>seventeenth century, the phrase "civil society" was still
>>synonymous with political life as such; by the end of the
>>eighteenth century, the phrase had come to designate all those
>>forms of social life that are not the state. To pursue the shapes
>>and origins of civil society before modernity, then, is to attend
>>to the process by which "politics" and "society" separated from
>>each other as distinct spheres of human association and to imagine
>>different forms their relationship to each other might take.
>>
>>This conference will attempt to discover the outlines, origins, or
>>equivalents of "civil society" in the ancient, medieval, and
>>Renaissance periods, in Europe and globally. Were earlier
>>civilizations freer to imagine more egalitarian and less restricted
>>social relationships in the absence of a codified civil/political
>>distinction? At any particular moment, is civil society
>>characterized more by unity or by diversity? Order or freedom?
>>Hierarchy or equality? What effects did civil society have on
>>literature and art, or vice versa, and what genres (the letter, the
>>essay, the proverb, the comedy, the symposium, and the dialogue, as
>>well as guides to comportment and "civil conversation") were
>>specific to it? What role did religion play in establishing
>>networks of social relationship? What historical events and
>>pressures led to the separation of civil society from the state?
>>What role did the incorporated structure of the medieval city play
>>in establishing the localized economic basis of modern citizenship,
>>and how did the forms of "civil" citizenship interact or compete
>>with "political" citizenship? How did forms of education dictate
>>membership, participation, and modes of communication in civil
>>societies, and in what ways were these forms continuous or not
>>through periods of social, political, and religious change? How did
>>the institutions and iconographies of gender, marriage, friendship,
>>family, hospitality, gift-giving, love, labor, race, class, and
>>nationality help establish pre-modern civil societies or their equivalents?
>>
>>CALL FOR PAPERS:
>>We invite all interested graduate students from any university in
>>any discipline to submit a one-page abstract on any topic dealing
>>with premodern civil societies. Please send abstracts as word
>>documents attached to e-mails to BOTH conference organizers, Jacob
>>McDonie (<mailto:rmcdonie at uci.edu>rmcdonie at uci.edu) and Jesse
>>Weiner (<mailto:weinerj at uci.edu>weinerj at uci.edu), by September 1st,
>>2008. We will notify all applicants of our decisions by September
>>21st, 2008. We will try to provide out-of-town participants with
>>housing with UCI graduate students. Please direct all inquiries to
>>the conference organizers.
>>
>>
>>--
>>R. Jacob McDonie
>>Department of English
>>University of California, Irvine
>>
>>Magnarum rerum, ut ait quidam, etiam ipse conatus magnus est.
>>--Aelred of Rievaulx
>>Content-Type: application/msword; name=CFP.doc
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>>Content-Disposition: attachment; filename=CFP.doc
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